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Psyche

The Second Sex

Psyche is the feminine figure of the human soul in the book’s account of masculine imagination. Rather than appearing here as a character in a narrated myth, she names a larger pattern: man imagines his own mysterious double as feminine, while woman becomes the tangible figure through which he represents what is other to himself.

The Soul as Feminine Double

The book describes man’s soul as Psyche, a woman, and places this formulation within a broader image of woman as the soul of nature, cities, and the universe. Psyche is therefore not merely a feminine emblem attached to an individual man. She is the imagined counterpart through which masculine consciousness gives form to its own inward life and to the world beyond itself.

Psyche in Poetry

Psyche’s feminine traits are also associated with Edgar Allan Poe’s “Ulalume.” The reference situates her within a poetic tradition in which the soul is figured as feminine, extending the idea beyond abstract philosophy into literary representation. The cited discussion establishes the association but does not recount the poem’s events or specify further details of Psyche’s portrayal there.

Allegory and the Essential Other

The book broadens the pattern from Psyche to the personification of collective and abstract ideals. The Church, the Synagogue, the Republic, and Humanity are represented as women, as are Peace, War, Liberty, the Revolution, and Victory. In this account, man feminizes the ideal he places before himself as the essential Other because woman already serves as the tangible figure of alterity. The prevalence of feminine allegories in language and iconography follows from that conceptual arrangement: woman is made to embody what stands opposite the masculine subject.

Immanence, Transcendence, and Mediation

Psyche’s symbolic force also rests on a tension the book identifies between immanence and transcendence. The Soul is described as perfect immanence and, at the same time, as the transcendent Idea. Woman consequently occupies a mediating position between the embodied world and what is imagined as higher or beyond it. The book associates this role with Grace leading the Christian to God, Beatrice guiding Dante beyond the earthly, and Laura calling Petrarch toward poetic heights. In doctrines that assimilate Nature to Spirit, the same feminine figure appears as Harmony, Reason, and Truth. Psyche thus belongs to a wider symbolic system in which woman is made to reconcile or connect opposed realms, even as that system defines her through her relation to a masculine subject and his ideals.